Offer Mandala with Mudra: Om Vajra Bhumi Ah Hum. Om Vajra Rekhe Ah Hum. Meru (C) - Purva-Videha (E) -Jambudvipa (S) - Apara-Godaniya (W) - Uttara-Kuru (N) - Deha-Videha (E) - Chamara-Apara-Chamara (S) - Shata-Utara-Mantrina (W) - Kurava-Kaurava (N) - Treasure Mountain (E) - Wish-Granting-Tree (S) - Wish-Granting Cow (W) - Unploughed Harvest (N) - Ratna-Chakra, Ratna-Mani - Ratna-Rani - Ratna-Minister - Ratna-Garja - Ratna-Vaji-Ashva - Ratna-General - Maha Treasure-Vase - Beauty-Devi - Mala-Devi - Song-Devi - Dance-Devi - Pushpa-Devi - Dupe-Devi - Aloke-Dipe-Prabha-Devi - Gandha-Devi - Surya-Chandra - Shitata-Patra-Ushnisha - Sarva-Drika-Vijaya-Dvaja - Sarva Manusya-Deva-Dharma. The goddesses dissolve back into my heart (Sarva Puja Devi Jah Hum Bam Ho).

Nama Sarva Tathagataya Avalokité Om Sambara Sambara Hum. (Sambhara means Bliss)

Idam Guru Ratna Mandala-kam Nir-Yata-Yami (Buddhas-Bodhisattvas-Gods-Goddesses-Dharma-Protectors, Jewels, Mandala: I am not taking credit for these offerings, where is an "I"?): Please cut these self-cherishing thoughts so that I will be able to give my body and life millions of times without any difficulty to each being.

Upholding the Tripitaka teachings of Sutra, Shastra, Vinaya and Maha Anuttara Yoga Mantra (Namo Shurangama - Aryavalokiteshvara Eka-Dasha-Mukha Sahasra-Bhuja Sahasra-Netra Maha-Karuna-Dharani - Maha-Kala - Hayagriva - Arya-Maha-Sveta-Chittamani-Tara Tam Om Tare Tuttare Tura Svaha - Heruka-Vajrayogini - Chod-Ccheda-Sadhana - Guhyasamaja - Hevajra Nairatmya - Manjushri-Yamantaka-Vajrabhairava - Sarasvati-Mahakali - Shri-Devi Deva Dharmapala Vaishravana  Kala-Chakra - Sampanna-Krama Chandali-Tumo Maha-Siddhaya-Svaha Maha-Bala Paramita Nine)

I control my skandhas (Om Bo La Mo Ning Tow Ning Swaha - Namo Ksitigarbha Yama-Raja Buddhendriya-Karmendriya: Amogha Shila - Samaya Vows and Commitments - Maha-Pranidhana-Paramita Three and Eight) restrain myself from a wide array of faulty deeds (1. No killing (No murder or violence - Namo Patience Kshanti-Paramita Three - "Patience, Patience, Gotta have Patience, Don't get hot-angry Svaha!"),  2. No stealing (No theft - Namo Patience Kshanti-Paramita Three - "Patience, Patience, Gotta have Patience, Don't get cold-anxious-fearful Svaha!"),  3. No sexual misconduct - protect my and others relationships and energy - Ojas - Qi - immune-systems  (Control cravings-attachments via meditation - No adultery - infidelity - promiscuity - Namo Patience Kshanti-Paramita Three - "Patience, Patience, Gotta have Patience, Don't get hot-lusty Svaha!") (Namo Vigorous-Perseverance Energy Virya-Paramita Four),  4. No lying - no gossip-divisive speech - no harsh speech - no frivolous-lewd-lascivious speech (Namo Patience Kshanti-Paramita Three - "Patience, Patience, Gotta have Patience, Don't get fearful Svaha!"),  5. No alcohol - (prevent addiction to drink - drugs - cigarettes - tobacco and marijuana) Protect the Body-Speech-Mind - OM-AH-HUM - Vairochana-Amitabha-Akshobya  ----   1. No greed,  2. No fighting,  3. No seeking,  4. No selfishness,  5. No pursuit of self-benefit,  6.  No lying).  Stainless Precepts Mantra: Om Amogha Shila Sambhara Bhara Bhara Maha Shuddha Sattva Padme Vibhushita Bhuja Dhara Dhara Samanta Avalokita Hum Phat Swaha.

Confession (Repentance and Reform); the Four Opponent Powers:
1. The power of RELIANCE on the objects of refuge (Buddha, Dharma, Sangha) and the generation (Pranidhana) of Bodhichitta (the Resolve for Enlightenment for the sake of all beings). ("Intercession" - as in "Intercede" - In Catholicism Jesus and Mary make up the "Co-Redemptrix")
2. The power of REGRET. ("Sorrow")
3. The power of RESOLUTION not to engage in negative actions. (Resolve, Vow Pranidhana: "Firm Purpose of Amendment" - as in "Resolve to Make amends")
4. The power of REMEDY i.e. applying an antidote. (Do "Penance" - as in "Actually Making amends")

Amassing within all constructive measures. (Namo Chattari-Arya-Satyani (Suffering, 2, 3 Nirodha, 4. Marga) Samsara Tri-Lakshana Anitya (Impermanence) Duhkha Anatman Namo Pratimoksha Shila Paramita 2 Arya  Asangha's Bodhisattva-Shila Brahma-Jala Bodhi-Chitta Chatur Maha-Pranidhana Tantra Samaya Om Namo Arya Dasha Paramitayam (Perfection),– Dana-Shila-Kshanti-Virya-Dhyana Samadhi-Prajna-Upaya-Pranidhana-Bala-Satyam-Vidyam Siddhaya Swaha (generosity-precepts-patience-vigor-meditation-wisdom-expedience-vows-strength-truth) Dasha-Paramita Dasha-Bhumi Kusala-Mula Punya Upaya Paramita Seven Chatur Maha Brahma Vihara Maha Maitri-Karuna-Mudita-Upeksha Svapna-Darshana Dharmakaya Tathagata Garbha Dharma-Dhatu      Antara Bhava Sambhogakaya Maya Kaya   Vijnana Samkranti Nirmanakaya Tulpa Tulku  Amitabha-Vajrayogini-Akanishtha Sukhavati Pure Land Kagyu-Mahamudra - Nyingma Padmasambhava Ati-Yoga-Dzogchen)

Om Namo Maha Vaipulya Buddha Avatamsaka Sutra Bodhisattva Dasha Bhumi (Ten Bodhisattva Grounds):
1. Pramudita Bhumi (Ground of Happiness - stage of joy – Generosity – Dana – Practice of Happiness),
2. Vimala Bhumi (Ground of Leaving Filth - freedom from defilement – Precepts – Shila – Practice of Benefiting),
3. Prabhakari Bhumi (Ground of Emitting Light - emission of light – Patience – Kshanti – Practice of Non-Opposition),
4. Archismati Bhumi (Ground of Blazing Wisdom - glowing wisdom – Vigor – Virya – Practice of Perseverance),
5. Sudurjaya Bhumi (Ground of Invincibility - overcoming the difficult – Meditative Concentration – Samadhi – Practice of Freedom from Confusion),
6. Abhimukhi Bhumi (Ground of Manifestation - manifestation of reality – Wisdom – Prajna – Practice of Wholesome Manifestation),
7. Duramgama Bhumi (Ground of Traveling Far – far-reaching – Upaya – Practice of Non-Attachment),
8. Achala Bhumi (Ground of Not Moving – immovable stage – Pranidhana – Practice of Difficult Attainment),
9. Sadhumati Bhumi (Ground of Good Wisdom – wondrous wisdom – Bala – Practice of Wholesome Dharma),
10. Dharma-Megha Bhumi (Ground of the Dharma-Cloud – Gyana-Karuna-Advaitiya-Samvaram-Paramitayam - Practice of Truth) Smriti-Sadhana Siddhaya Swaha Maha Siddhaya Swaha;
"For promotions in official positions, use the Jeweled Bow Hasta Mantra 10 (39) -- this mantra may help with promotions from one Bodhisattva Ground to another or from an Arhat level onto the Bodhisattva path: "Fa she fa shen. Nan. E dzwo wei. Li. Sa wa he."  Om Namo Arya Tripitakacharya Gurus Bodhisattvas Fa-Zang – Ching-Liang Avatamsaka-Bodhisattva of Hua-Yen School.

I benefit beings through the four types of giving (Om Namo Courageous Giving Bodhisattva Namo Lotus Saddharma Pundarika Amitabha Sukhavati Sutra - Namo Dana Paramita One – 1. Dharma, 2. Phala - courage, protection, 3. Maitri - kindness, 4. Artha material resources of Medicines, Food, Clothing, Shelter, Time, Energy, and Money  --  giving to; giving up; giving in and forgiving)."  NOTE: The part in black is optional to recite for those who like the Sanskrit words.

Vajrasattva Purification Mantra: Om Vajrasattva, Samaya, Manu Palaya, Vajrasattva, Deno Pratishta, Drido May Bhava, Supo Kayo May Bhava, Suto Kayo May Bhava, Ahnu-Rakto May Bhava, Sarva Siddhi May Prayatsha, Sarva Karma Sutsamay, Tsittam Shri Yam, Kuru Hum, Ha Ha Ha Ha Ho, Bhagavan Vajrasattva, Ma May Mutsa Vajrasattva, Bhava Maha Samaya Sattva Ah Hum Pay.

The Yoga of the Three Purifications of Shri Heruka to purify (shodhaya) the three doors (Om Vairochana Kaya Body, Ah Amitabha Vacha Speech, Hum Akshobhya Manas Mind) is as follows: Purification of the mind (triklesha shodaya): SHRI      HE stands for the selflessness (anatman) of mind, in which, though the mind is the source of everything (mind alone Namo Buddha Avatamsaka Sutra), yet not an atom (na pudgala) of inherently existing cause can be found;

RU stands for the selflessness of persons (na sattva), which is found by abandoning the self that is caused by the net of wrong views (avidya moha klesha haraha - Namo Vajra Cchedika Prajna Paramita Sutra) that causes us to perceive an inherently existing self of persons;

KA stands for the object, suchness (Tatha), and the perceiving subjective mind being completely mixed, neither separate nor independent; SHRI stands for non - dual Advaitya transcendental wisdom, totally inseparable from suchness, just as it is: This is the meaning of

HAM   EVAM.  

Om Namo Shurangama Mantra
1. na mwo sa dan two (NAMO STATHĀ ),  2. su chye dwo ye (SUGATĀYA),  3. e la he di (ARHATÉ),  4. san myau san pu two sye (SAMYAK SAMBUDDHĀYA),  5. na mwo sa dan two (NAMO STATHĀ),  6. fwo two jyu jr shai ni shan (BUDDHĀ KOTI USNĪSĀM),  7. na mwo sa pe (NAMAH SARVA),  8. bwo two bwo di (BUDDHĀ BODHI),  9. sa dwo pi bi (SATVE BHYAH)

Om Namo Pancha Dhyana Buddhas and their Bodhisattva Sangha Retinue Mandala:

49. na mwo pe chye pe di (NAMO BHAGAVATE),  50. dwo two chye dwo jyu la ye (TATHĀGATA KULĀYA - Shakyamuni-Vairochana - Vajrasattva-Manjushri-Samantabhadra - Maitreya),  51. na mwo be tou mwo jyu la ye (NAMO PADMA KULĀYA - Amitabha-Amitayus - Avalokiteshvara Vajradharma-Vajrayogini-Vajravarahi),  52. na mwo ba she la jyu la ye (NAMO VAJRA KULĀYA - BhaisajyaGuru-Akshobhya - Vajrapani - Vajradhara-Heruka-Chakrasamvara